Jamiatul Ulama (Council of Muslim Theologians), Johannesburg

Jamiatul Ulama South Africa
Online Newsletter
Vol.: 6 No.: 36

08 Shawwal 1432 / 07 September 2011

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Weekly Comment

The 9/11 Decade

The Muslim world will remember the 10 years after 11 September 2001 as a period when Islamophobia came of age with politicians trying to outdo each other in anti-Islamic rhetoric.

The victims of 9/11 were no more than 3000. However, in Muslim lands, people at weddings, funerals and many more going about their daily lives have indiscriminately met death, injury and mayhem, by the hundreds of thousands, from unmanned aerial vehicles stalking them above their heads.

Sadistic military officers whose abuse have been exposed from time to time, have been seen posing with their victims as trophy from they collected souvenirs in human flesh.

A conservative estimate put the war dead in Afghanistan and Iraq, a country which had nothing to do with attacks on America at well over 1.45 million.

As the anti-terror legislation tightened around the world, citizens saw the erosion of civil liberties. In the name of ‘homeland security’, full-body scanners were deployed at ports forcing others even opting not to travel rather than be subjected to what they considered humiliation.

The 9/11 decade will also be remembered as the period when the free world abandoned its claimed position of respect for human rights as renditions were routinely and systematically carried out, abducting Muslims suspected as terrorists from across the seas to hidden locations where torture became part of the interrogation of detainees.

The CIA documents found by rebels in government offices in Libya indicate to us the extent to which the supposed adversarial relations between the US and the UK on one hand, and the Gaddafi regime on the other, were actually a mask of blossoming friendly ties in which the supposed champions of decency would abduct rebels and hand them over into the hands of murderous regimes.

Islamophobia has not ended but has morphed into more subtle forms with a ready excuse available for regimes suppressing a Muslim identity.

In the pursuit of the wars America found itself fighting, it also bled financially.

The configuration of world power is changing and those changes might have also played a part in the dramatic political revolutions taking place particularly in the Middle East.
 
It is up to the people of goodwill to seize these moments of our time to shape a future for more equitable and just order of multicultural polities.

C O N T E N T S

Summarised Jumuah Bayaan
Question and Answer
Update
Message from the Ameer

I N F O R M A T I O N

Min. Mahr

R 307.91

Mahr Faatimi

R 15,395.44
Zakaat Nisaab R 6,158.18

Words of Wisdom

Hadith of the Week

Dearest Acts
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Narrated Abdullah Radhiallahu anhu: “I asked the Prophet Sallallahu ‘alayhi wasallam “Which deed is the dearest to Allah?” He replied, “To offer the prayers at their early stated fixed times.” I asked, “What is the next (in goodness)?” He replied, “To be good and dutiful to your parents.” I again asked, “What is the next (in goodness)?” He replied, “To participate in Jihad (religious fighting) in Allah's cause.” Abdullah added, “I asked only that much and if I had asked more, the Prophet would have told me more.”
(Al-Bukhari)
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Quotation of the Week

Transience

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“Son of Adam, you are no more than a few days. Whenever a day passes, a part of you has gone.” (Hasan al Basri)

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Point of Reflection

Humility

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Aim high in your career but stay humble in your heart.
(Korea)
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Q and A

Question:
Does the Wudhu of a person break if he is sitting on a chair and he happens to fall asleep?

Does the Salaah of a person break if he falls asleep whilst making Salaah on a chair?


Answer:

If the person falls off to sleep whilst sitting on the chair and he was leaning on the back-rest of the chair in such a manner that if the back-rest was removed he would fall down then that type of sleep is considered as a nullifying factor for his Wudhu. Therefore, if he fell asleep in the above manner then his Salaah will be nullified. [Hindiyyah vol. 1 p.12, Juristic Essays by Mufti Abdul Rauf Sakharvi p.39 - English edition]

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U P D A T E


Haj Workshops
There will be two Haj workshops in Lenasia and Laudium which will take place this Sunday 11 September 2011 scheduled as follows:

Venue: Nurul Islam Hall, Ext. 5 Lenasia
Time: 9:15am

Venue: Tshwane Muslim School Library
Time: 9:00 am to 2pm (Zuhr will be performed after the programme)
Refreshments will be served

There will be separate accommodation for ladies as the two venues. Both programmes have been arranged by Jamiatul Ulama South Africa and the Laudium programme will be hosted jointly with Darus Salaam Islamic Centre.

We encourage prospective hujjaj to attend these programmes where they will learn about Umrah, Haj, visit to Madina as well as other related issues to the journey of Haj.

Africa 1 Convoy Returns
Officials of the Jamiatul Ulama South Africa have today welcomed back the delegation of Muslims drawn from across South Africa who went to Gaza over Eid-ul-Fitr and distributed aid in the form of medical supplies as well as gifts to children in the besieged Palestinian territory.

The delegation was led by Moulana Igsaan Hendricks, the president of the Muslim Judicial Council of Cape Town.

The trip also served to highlight the plight of Palestinians living under occupation.

Summarised Jumu’ah Bayaan:

Guarding the tongue

“Do not backbite one another. Would any of you like to eat his brother’s dead flesh? No, you would hate it. But have taqwa of Allah. Allah is Ever-Returning, Most Merciful.” (49:12)
“Do not pursue what of which you have no knowledge of hearing, sight, and hearts will all be questioned.” (17:36)

• Abu Hurayrah radhiyallahu anhu reported that Rasulullah sallallahu alayhi wasallam said, “Anyone who believes in Allah and the Last Day, should speak good words or be silent.” (Bukhari & Muslim)

• Abu Musa radhiyallahu anhu said, “I said: Messenger of Allah, whose Islam is best?” He said, “The one from whose tongue and hands the Muslims are safe.” (Bukhari & Muslim)

• Sahl ibn Sa’d radhiyallahu anhu reported that Rasulullah sallallahu alayhi wasallam said, “Anyone who safeguards for My sake what is between his jaws and what is between his legs, I will guarantee Jannah for him.” (Bukhari & Muslim)

• Abu Hurayrah radhiyallahu anhu reported that he heard Rasulullah sallallahu alayhi wasallam say, “A slave of Allah might say something, without realizing its seriousness, which causes him to slip into the Fire of Jahannam by a greater margin than the distance between the East and the West.” (Bukhari & Muslim)

• Abu Hurayrah radhiyallahu anhu is that Rasulullah sallallahu alayhi wasallam said, “A slave of Allah might say something which pleases Allah without realizing it on account of which Allah raises him some degrees. A slave of Allah might say something which angers Allah without realizing it on account of which he falls into Jahannam.” (Bukhari)

• Bilal ibn al-Harith al-Muzani radhiyallahu anhu reported that Rasulullah sallallahu alayhi wasallam said, “A man may say something which pleases Allah without him realizing the full extent of its implication, and because of it, Allah prescribes His pleasure for him until the Day he meets Him. And a man may likewise say something which angers Allah without him realizing the full extent of its implication, and because of it, Allah prescribes His wrath for him until the Day he meets Him.” (Muwatta’ and Tirmidhi)

• Sufyan ibn ‘Abdullah radhiyallahu anhu said, “I said: Messenger of Allah, tell me something I can cling to.” He said, “Say: My Lord is Allah. And then remain steadfast.” I said, “Messenger of Allah, what is the thing you fear most for me?” He took hold of his tongue and then said, “This.” (Tirmidhi)

• Ibn ‘Umar radhiyallahu anhu reported that Rasulullah sallallahu alayhi wasallam said, “Do not say much without mentioning Allah. A lot of talk without mentioning Allah makes people’s hearts hard. The furthest of people from Allah are the hard-hearted.” (Tirmidhi)

• Abu Hurayrah radhiyallahu anhu said, “Rasulullah sallallahu alayhi wasallam said, “Anyone whom Allah protects from the evil of what is between his jaws and the evil of what is between his legs will enter Jannah.” (Tirmidhi)

• ‘Uqba ibn ‘Amir radhiyallahu anhu said, “I said, “Messenger of Allah, what ensures safety?” He said, “Holding your tongue, keeping to your house and weeping over your sins.” (Tirmidhi)

• Abu Sa‘id al-Khudri radhiyallahu anhu reported that Rasulullah sallallahu alayhi wasallam said, “When the son of Adam starts the day, all his limbs supplicate his tongue, saying, “Fear Allah in respect of us. We move by you. If you go straight, we go straight. If you go crooked, we go crooked.” (Tirmidhi)

• Mu‘adh radhiyallahu anhu said, “I said, “Messenger of Allah, tell me of an action which will admit me to Jannah and keep me far from the Fire.” He said, “You have asked about a great matter, but it is easy for the one to whom Allah makes it easy: worship Allah and do not associate anything with Him, do the prayer, pay the zakat, fast Ramadan and go on Hajj to the House of Allah.” Then he said, “Shall I direct you to the gates of good? Fasting, which is a protection, and sadaqah (charity) which extinguishes mistakes as water extinguishes fire, and the prayer of a man in the middle of the night.” Then he recited, “Their sides eschew their beds…” (32:16-17) Then he said, “Shall I tell you of the head of the matter, its support and its peak?” I said, “Yes indeed, Messenger of Allah.” He said, “The head of the matter is Islam and its support is the prayer and its peak is jihad.” Then he said, “Shall I tell you of the foundation of all that?” I said, “Yes, indeed, Messenger of Allah.” He took hold of his tongue and said, “Restrain this.” I said, “Messenger of Allah, will we be taken to task for what we say?” He said, “May your mother be sacrificed! Are people not thrown on their faces into the Fire of Jahannum for anything but the harvest of their tongues?” (Tirmidhi)

• Abu Hurayrah radhiyallahu anhu reported that Rasulullah sallallahu alayhi wasallam said, “Do you know what backbiting is?” They said, “Allah and His Messenger know best.” He said, “To mention your brother in a manner he dislikes.” It was said, “What if my brother is as I say?” He said, “If he is as you said, you have backbitten him. If he is not as you said, you have slandered him.” (Muslim)

• Anas radhiyallahu anhu reported that Rasulullah sallallahu alayhi wasallam said, “When I ascended through the Heavens, I passed by some people holding copper nails with which they were gouging their faces and chests. I said, “Who are these, Jibril?” He said, “Those are the people who consumed people’s flesh and attacked their honour.” (Abu Dawud)

• Abu Hurayrah radhiyallahu anhu stated that Rasulullah sallallahu alayhi wasallam said, “The blood, honour and property of every Muslim is sacred for another Muslim.” (Muslim)

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Message from the Ameer of the Jamiatul Ulama

Let the eyes remain moist!
Like a flash the blessed month has come and gone. As some bask in the sense of accomplishment of Ramadan and others surely lament missed opportunities, we need to be positive and take delight in the fact that Islam is neither a seasonal religion nor is our Ibaadat seasonal. There still remain multiple opportunities to show our subservience and obedience to Allah.

In a hadith narrated by Sayyidah Aisha Siddeeqa Radhi-Allahu anha we learn that the best actions in the sight of Allah are those that are constant even though they may be less. So consistency is the key.
 
Perhaps the easiest way to remain consistent is to remain punctual with our five daily salaah. This daily invitation to the house of Allah and our response to it will ensure that the spark of spirituality that was ignited during Ramadan will continue to burn strongly.

An added benefit of frequenting the Masjid is that we can maintain the momentum of tilaawat and be in contact with the congregation. It should be easier to sustain such a routine which many were able to establish during Ramadan.

Hadith literature abounds with narrations about crying and shedding tears out of fear and awe of Allah Ta’aala. With our hearts soft and beings inclined towards the obedience of Allah we should take full advantage of the narrations where we learn that the eyes that shed tears out of fear of Allah will not see the fire of Jahannam.

There is a wonderful narration that speaks about shedding tears in the middle of night out of awe and fear of Allah. These gems of wisdom are our legacy. We need to take full advantage of them.
May our eyes remain moist out of gratitude and awe of Allah. (Ameen)

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