Jamiatul Ulama (Council of Muslim Theologians), Johannesburg

Jamiatul Ulama South Africa
Online Newsletter
Vol.: 6 No.: 34

24 Ramadan 1432 / 24 August 2011

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Weekly Comment

A Role Model for the InTEXTicated

In an age when role models of decency are in short supply, in South Africa we have Hashim Amla, the cricketer who has just won the South Africa National Sports Award on top of his South African Cricketer of the Year Award.

Amla’s accolades are not just from the field of play. Those who know him can testify to his sober habits, decency in character and his commitment as a Muslim.

Amla has shown the world that one can be true to his convictions not only outwardly but also in spirit. He is one athlete who sought exemption from wearing national colours with a liquor brand emblazonment from a team sponsor.

We say, ‘Maasha-Allah’ and congratulate Hashim Amla for the recognition he has made through his achievements as a sportsman but above all, his exemplary character.

Our youth will look up to Amla and we pray that the Almighty protects him so that he continues to be a shining example and an ambassador of Islam.

The pressure on the youth remains unprecedented as the onslaught and intrusion of technology spares none including grown-ups…

Imagine one tweeting at every interval throughout the nightly Taraweeh prayers!

Imagine checking status updates on Facebook as ‘friends’ write on your ‘wall’ soliciting your mood and an evaluation of how your imam is reciting the Qur’an!

These are not observations of the conduct of youngsters in a masjid; the youngsters are nowhere to be seen near masajid even in Ramadan.

The ‘tweeting’ and the ‘status-update’ checks are happening with the grown-ups whose presence in the sacred masjid space is in body alone. The minds and attention is elsewhere via the smartphone of choice. They are said to be ‘intexticated.’

Under such realities today, where shall we be tomorrow, Allah-Willing?
None of us can guarantee himself or herself of a live of the next moment. We need to take care of today as the only day we have. If we let this Ramadan pass without securing forgiveness, we would have lost an opportunity indeed.

The Prophet Sallallahu ‘alayhi wasallam responded to Jibra’eel Alayhis Salaam with “Ameen” three times to what the angel had said while he was ascending a minbar on one Friday. The first statement to which the Prophet Sallallahu ‘alayhi wasallam said “Ameen” to was:

“Muhammad, what a shame and what a loss to anyone; for whom Ramadan comes and goes and he/she does not received forgiveness; say Ameen...”

In that there is a lesson for those who can take heed. May the Almighty protect us and guide us to that which is good. Ameen.

C O N T E N T S

Summarised Jumuah Bayaan
Question and Answer
Update
Message from the Ameer

I N F O R M A T I O N

Min. Mahr

R 320.03

Mahr Faatimi

R 16 001.28
Zakaat Nisaab R 6 400.51

Words of Wisdom

Hadith of the Week

The Ever-Forgiving
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Anas Radhi-Allahu anhu said: I heard the Messenger of Allah Sallallahu ‘alayhi wasallam saying, "Allah, the Exalted, has said: `O son of Adam! I shall go on forgiving you so long as you pray to Me and aspire for My forgiveness whatever may be your sins. O son of Adam! I do not care even if your sins should pile up to the sky and should you beg pardon of Me, I would forgive you. O son of Adam! If you come to Me with an earthful of sins and meet Me, not associating anything with Me in worship, I will certainly grant you as much pardon as will fill the earth.'''
(At-Tirmidhi)
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Quotation of the Week

Know the Most Sublime

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Whoever knows all things without knowing God-Great and Glorious-is not worthy to be called wise because he does not know the most sublime and highest of all things. (Imam Al-Ghazali)
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Point of Reflection

Two Masters

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There is not enough room for two elephants to sit in the same shade.
(Ovambo, Namibia)
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Q and A

Question:
Does vomiting a mouthful nullify a fast? Is there a difference if the vomit is induced?


Answer:

If a person vomits while fasting, then even though the vomit may be a mouthful the fast will not be invalidated. In this instance the fast will still be valid.

However, if a person intentionally induces vomit, then if it happens to be a mouthful, the fast would be invalidated.

Haashiyah Tahtaawi 'Alaa Miraaqil Falaah Pg. 662 & 677 - Qadeemee edition


Question:
Can one fast while in the state of impurity i.e. in need of Fardh Ghusl? If yes, when does one need to make the Ghusl?

Answer:

Yes, one can commence fasting in the state of impurity. However, one should ensure that he does not miss his Fajr Salaah.

Tahtaawi 'Alaa Miraaqil Falaah Pg. 635/6

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U P D A T E


Moon-Sighting: Eid Day / Start of Shawwal
The start of the month of Shawwal which is marked by the day of Eid is subject to the sighting of the moon on Monday 29 August 2011.

In Johannesburg, moonset shall be at 18h25 giving a duration of 31 minutes of viewing after sunset.
We encourage Muslims to go out and attempt to sight the moon. In the event of a sighting, Eid-ul-Fitr will fall on Tuesday, 30 August 2011. Otherwise, Ramadan will last 30 days and Eid shall be observed on Wednesday 31 August 2011.

Jamaats are advised that an announcement of the news of sighting or no sighting shall be made on the Muslim radio stations on Monday 29 August 2011 by the United Ulama Council of South Africa.

Anyone who sights the moon is requested to contact the Central Hilaal Committee on 011 373 8000.

Sadaqatul Fitr
The Jamiatul Ulama South Africa has determined this year’s Sadaqatul Fitr minimum amounts for 1432AH as follows:
Hanafi: R16.00 per person
Shafi’î: R21.00 per person
Timely payment of Fitra facilitates distribution before Eid in accordance with the Sunnah.
Ibn Abbas radhi-allâhu ‘anhu narrates that Rasulullâh sallallâhu ‘alayhi wasallam has made obligatory Sadaqatul Fitr as a means of cleansing the fasts from idle and lewd talk and in order that it provides food for the poor and destitute. (Abû Dawûd)

Pay your Sadaqatul Fitr, Kaffarah and Fidya to any of the Jamiatul Ulama South Africa’s office or deposit into Jamiatul Ulama Transvaal JHB Branch Account 1; HBZ Bank Ltd; Branch: Fordsburg; Branch Code: 570-105 Account No.: 21008113

Somalia Famine
The Jamiatul Ulama South Africa has issued an appeal for the assistance of the people of Somalia where famine has been declared. So far, thousands of women and children are reported to face starvation as millions are undernourished due to food shortages that have resulted from the drought in the Horn of Africa.

Please help the “Somalia Drought Relief” by depositing contributions into:
Name: Jamiatul Ulama Transvaal Relief Acc.
Bank/Branch: Nedbank-Fordsburg
Branch Code: 195305
Account Number: 1953 285 937
Please earmark deposits with ref: “Somalia Drought Relief” and fax confirmations to: 011 373 8022

Letter of Recommendation: Notice to Donors
The Jamiatul Ulama South Africa would like to inform the Muslim community that the features of the Letter of Recommendation which is issued to fund-raisers has changed.

The new letter incorporates the new Jamiatul Ulama South Africa logo. Other features of the letter include: an embossed seal, original signature of the Ameer of the Jamiatul Ulama South Africa, date of expiry and applicable category of funds, e.g. ZAKAAT and/or LILLAH.

Donors are advised the following:
•To ask for positive identification and compare it with the name in which the letter is issued. If the names do not correspond, confiscate the letter and inform the Jamiat immediately
•To check if the letter presented is an original one. Only original colour letters are acceptable. If it is a photocopy, confiscate it immediately and inform the Jamiat
•Letters whose validity date has expired should be confiscated. Please inform the Jamiatul Ulama South Africa immediately
•Always call the Jamiatul Ulama South Africa office to verify before making any donations

Dawood Cassim (Moulana)
Treasurer


Summarised Jumu’ah Bayaan:

Rasulullah salallahu alayhi wasalam and Ramadan (IV of IV)
Rasulullah salallahu alayhi wasalam & the Night of Power
“Verily, we have sent it (this Qur’an) down on the night of Al-Qadr (Power).
And what will make you know what the night of Al-Qadr (Power) is?
The night of Al-Qadr (Power) is better than a thousand months (i.e. worshipping Allah in that night is better than worshipping Him for a thousand months).
Therein descend the angels and Jibraeel by Allah’s Permission with all decrees,
Peace! Until the appearance of dawn.”
(Surah Al-Qadr 97)

• Laylatul Qadr (the Night of Power) is a gift of Allah unto this Ummah. It is an opportunity which the Ummah should seize to obtain closeness to the Almighty through worship and seeking forgiveness from Him.

• As in every other aspect of our Deen, Rasulullah salallahu alayhi wasalam was a practical demonstration of how every Ummati (follower) should conduct themselves:

1. His salallahu alayhi wasalam exhortation to search for this night:
It is reported in a hadith, ‘Search for it (Laylatul Qadr) among the odd nights of the last ten days of Ramadan.’ (Bukhari) Although scholars have differed greatly in stipulating exactly which of the odd night of the last ten days upon which the Night of Power occurs, the preferred view is that it is unknown to anyone besides Allah. The wisdom for it been kept a secret is in fact a mercy from Allah, so that we could increase in our worship and effort to search for the correct night. Ubadah bin Samit radhiyallahi anhu said, ‘Once Rasulullah salallahu alayhi wasalam came out to inform us of the exact date of Laylatul Qadr. Unfortunately, a quarrel took place between two Muslims whereupon he said, ‘I came out to inform you as to when Laylatul Qadr occurs but because two people argued with each other, the knowledge of the correct date was taken away – perhaps that is better for you. So seek it among the ninth, seventh, and fifth nights.’ Those that are continuously argue and fight should ponder at the harm being caused not only to the individual but rather the broader Muslim Ummah.

2. His salallahu alayhi wasalam encouragement towards good deeds:
Abu Hurairah radhiyallahi anhu narrates that Rasulullah salallahu alayhi wasalam said, ‘Whosoever stands in the worship of Allah on the night of Qadr with firm belief in Allah and a genuine hope of receiving reward, his past and future sins will be forgiven, and whosoever fasts during the month of Ramadan with firm belief in Allah and a genuine hope of receiving reward, his past and future sins will be forgiven.’ (Bukhari)

3. His salallahu alayhi wasalam performance of I’tikaaf:
Rasulullah salallahu alayhi wasalam said in a hadith, ‘I secluded myself in I’tikaaf during the first ten days of Ramadan searching for Laylatul Qadr. Then, I continued into I’tikaaf for the next ten days. Thereafter, I was informed that it is in the last ten days; so whosoever desires to perform I’tikaaf he should do so. So many people made It’ikaaf with him. (Muslim)

4. His salallahu alayhi wasalam humbleness in worship:
It is surely a symbol of one whose heart has softened in awe of his Creator, has realized the reality of servitude to Allah and has acknowledged his own limitations to be most humble before Allah. Rasulullah salallahu alayhi wasalam was a personification of this. Abu Saeed Khudri radhiyallahi anhu narrates that once it rained on the evening of the twenty first of Ramadan and the masjid of Rasulullah salallahu alayhi wasalam leaked. My eyes fell upon the messenger of Allah salallahu alayhi wasalam the next morning and his blessed face was soiled with mud and water.’ (Bukhari)

5. His salallahu alayhi wasalam teachings regarding the Night
Aisha radhiyallahi anha narrated that she asked Rasulullah salallahu alayhi wasalam, ‘If I happen to find the night of power, what should I say in du’a?’ He replied, ‘Recite:[Allahumma innaka ‘afuwwun tuhibbul ‘afwa fa’fu ‘anni] Translation: O Allah! You are the Most Forgiving, the Most Generous, You love to forgive, so please forgive me.’ (Muslim) This is an all inclusive du’a begging Allah for His infinite grace and mercy. As Allah mentions in the Qur’an, this night brings along with it a group of angels who descend along with Jibraeel alayhis salaam. They visit every home, dwelling or shelter wherein a Muslim is worshiping Allah, greet them and join in by saying Ameen to his du’a.

6. His salallahu alayhi wasalam mention regarding the signs of this night
In a narration cited in Baihaqi and Muwatta, Rasulullah salallahu alayhi wasalam while describing the meirts of this night said, ‘Among the signs of this night is that it is a serene, quiet, shinning night; neither too hot nor too cold but moderate. It is as if though the moon is shinning clear and no stars are flung at the devils on this night. It lasts until the break of dawn. Another sign is that in the morning, the sun rises without any radiant beams, appearing rather like moon in its fullness. On that day, Allah prohibits the Shayateen (devils) from rising up with the sun.’
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Message from the Ameer of the Jamiatul Ulama

Living Islam through A Spiritual Retreat

It is visible in some form in every masjid on this planet, whether the masjid is a humble structure somewhere in Africa or Asia, or an architect-designed marvel of engineering. The appearance of the I’tikaaf “tent” or enclosure is synonymous with the last ten days of Ramadan.

Observing the Sunnah of masjid retreat in I’tikaaf is truly reflective of not only love but the total emulation of the Prophet Sallalaahu alaihi wa sallam. It is also a symbol of the spirit of Islam.

The fortunate ones who are afforded the opportunity of spending ten days and nights in the masjid demonstrate a total dedication that is inspiring. All the mundane and material pursuits are left behind while the seeker engrosses himself in the worship of Allah; a devotion that is defined by the search for the Night of Qadr.

In a hadith we learn that among the recipients of the shade of the Arsh of Allah on the Day of Qiyamah will be those whose hearts were connected to the masaajid. I’tikaaf is essentially designed to do that. After spending so much time in such a sanctified environment it is only natural that one’s heart would grow in attachment to the masjid.

One of the other benefits of I’tikaaf is the brotherly camaraderie and relationship that is forged. After spending ten days and nights in a restricted space and environment one gets to know the other. This has in many instances led to life-long relationships being forged. It also gives one an opportunity to increase ones Islamic knowledge.

One malady the Ummah faces is the scourge of indifference. We need to reflect on the vibrancy of our Deen and live it.

The institution of i’tikaaf is one such symbol that says it loud and clear that Islam is alive and well. May we all live Islam and may Allah accept all our devotions. (Ameen)

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