Jamiatul Ulama (Council of Muslim Theologians), Johannesburg

Jamiatul Ulama
Online Newsletter
Vol.: 4 No.: 47

15 Zul Hijjah 1430 / 02 December 2009

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Weekly Comment

Swiss Ban on Minarets: Reflection of Political Extremism
Fifty-seven percent of the 2.67 million Swiss who participated in a referendum voted against the right of Muslims to construct minarets with their mosques. The move was spearheaded by the racist Swiss People’s Party (SVP) whose slogan read: “minarets are symbols of rising Muslim political power that could one day transform Switzerland into an Islamic nation.” The SVP campaign posters showed minarets rising like missiles from the Swiss flag next to a fully veiled woman.

The Swiss government to its credit was against the proposal but could not prevail against the provocative and intolerant rhetoric of the extremist Swiss People's Party (SVP) The vote revealed the extent to which far-right racist groups were winning the battle of ideas on the future of Europe. The results of this referendum have been welcomed by leaders of other radical right-wing groups in Europe, such as Heinz-Christian Strache, leader of the radical-right Austrian Freedom Party, and Marine Le Pen, vice-president of France's National Front, which points to the possibility of religious and political extremism spreading further in Europe Muslims comprise 6 percent of Switzerland’s 7.5 million population.

Many of them are the refugees of the 1990s Serb-Croat ethnic-cleansing of Muslims in Bosnia and former Yugoslavia. There are about 150 mosques in Switzerland, only four have minarets which won't be affected by the ban. Unlike mosques in Muslim countries, these minarets are not used to call Muslims to prayer.

Compare this action of the so-called ‘civilized and democratic world’ with the religious tolerance which exists in most parts of the Muslim world. There is no restriction on building new churches in the Muslim world with Christian or Jewish minorities – Indonesia, the most populated Muslim country (13 million Christians out total population of 212 million), Pakistan, Egypt, Islamic Iran, Iraq, Nigeria, Sudan, Lebanon, Turkey, Jordan, Syria, UAE, Kuwait, etc. The church bells ring every Sunday and Christmas is an official holiday. Most Muslim countries have Sunday as weekly holiday. Christians have held several top positions in both military and government in Indonesia, Pakistan, Iraq (Saddam Hussein had six Christian cabinet ministers including Vice President Tariq Aziz), Lebanon, Egypt, Sudan, Tanzania, and Nigeria.

The minaret unlike the Cross has no ‘divine value.’ People are certainly not attracted to Islam because of tall minarets. They reverted to Islam for its simple teachings and human-brotherhood. Minarets are architectural structures associated with mosques which do not have any political significance.

Farhad Afshar, leader of the Swiss Coordination of Islamic Organisations said: "The most painful thing for us is not the ban on minarets, but the symbol sent by this vote. The idea of putting issues related to religious freedom and human rights to vote is quite unacceptable and unjustifiable. Furthermore, the situation where the majority votes on issues related to the rights of the minority is fundamentally at odds with the spirit of democracy, which cannot be allowed to be used as an open door to incitement, and an excuse to pit citizens against their fellow partners in society.”

Mosques and minarets in European cities are manifestations of the proudly indigenous nature of Islam in Europe. It is tragic that the far right is stripping away at the illustrious heritage of coexistence between different faiths and cultures in Europe and replacing it with their warped and xenophobic political agendas.

(This statement has been issued by the United Ulama Council of South Africa (UUCSA). The Jamiatul Ulama in a co-founding and active member of UUCSA.

C O N T E N T S

Summarised Jumuah Bayaan
Question and Answer
Update
Message from the Ameer

I N F O R M A T I O N

Min. Mahr

R 161.88

Mahr Faatimi

R 8,094.09
Zakaat Nisaab R 3,237.64

Words of Wisdom

Hadith of the Week

Reconcile while you can

Narrated Abu Hurairah Radhi-Allahu anhu reported: “Allah’s Messenger Sallallahu ‘alayhi wasallam said, ‘The gates of Paradise are opened on Mondays and Thursdays, and then every slave (of Allah) is granted forgiveness if he does not associate anything with Allah in worship. The person in whose heart there is rancour against his (Muslim) brother, they will not be pardoned and with regard to them it will be said twice: ‘Hold both of them until they are reconciled with each other.’”
(Muslim)

Quotation of the Week

The Age of Knowledge


It is reported that Ayyûb Al-Sakhtiyânî Rahmatullahi alayhi was asked: “Is knowledge today greater or lesser (in amount)?” He replied, “There is more speech today, but there was more knowledge in the past.”
(Al-Fasawî)

Point of Reflection

Value of Good Repuute


Well-named is more is worth more than golden belt.
(French Proverb)

Q and A

Question: What is the definition of a Makrooh act in Islam? Is it considered a sin or is undesirable?
Answer: There are two types of Makrooh. One is Makrooh Tanzihi and the other is Makrooh Tahrimi. The perpetration of Makrooh Tahrimi is a sin whilst the perpetration of Makrooh Tanzihi is not a sin. Makrooh Tanzihi can also be termed as undesirable and one will Insha Allah not be rebuked for its perpetration.

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U P D A T E


Mufti Ahmad M Mia Rahmatullahi ‘alayhi
With the demise of Mufti Ahmad, the Muslim community lost yet another senior Muslim scholar on Sunday 22 November 2009.

Mufti Ahmad of Waterval Islamic Institute was associated with many projects of Islamic education not only in South Africa but as far afield as the Indian Ocean island of Madagascar as well as in Mozambique and Malawi.

Mufti Ahmad was a meticulous person behind many of the high print quality Islamic education publications the Institute became well known for.

Mufti Ahmad had also in earlier years been a member of the Jamiatul Ulama Transvaal’s Darul Iftaa Department.

May the Almighty grant him Jannatul Firdaus.

Photographs for Official Documents
Muslim community leaders will tomorrow, 3 December 2009 meet with officials of the Department of Home Affairs to discuss a new development in a requirement for Muslim ladies to take off the hijab when taking photographs for passports and related documents.

This development was communicated to the Jamiatul Ulama who will be joined by other members of the United Ulama Council of South Africa in order to explore ways of accommodating Muslim special requirements pertaining to head-covering.

Summarised Jumu’ah Bayaan:

Social Etiquette: Compassion towards children

“And when the female (infant) buried alive (as the pagan Arabs used to do) is questioned.
For what sin, was she killed?” (81:8-9)

• Uqbah ibn Amir radhiyallahu anhu reports Rasulullah sallallahu alayhi wasalam as saying: ‘If anyone has three daughters, treats them patiently and provides clothing for them out of his hard earned money, they will be his protection from the fire of Jahannam.’

• Ibn Abbas radhiyallahu anhu reports Rasulullah sallallahu alayhi wasalam as saying: ‘If any Muslim has two daughters who have come of age of maturity and he treats them kindly so long as they are with him (or he said, so long as he lives with them) Allah will guarantee him Jannah (by virtue of his good behaviour to them).’

• Al Midam ibn Ma’di Karib radhiyallahu anhu says that he heard Rasulullah sallallahu alayhi wasalam saying, ‘What you feed yourself counts as sadaqah for you, and what you feed your children counts as sadaqah for you, and what you feed your wife counts as sadaqah or you, and what you feed your servant counts as sadaqah for you.’

• Walid ibn Numayr says that he heard his father saying: ‘People used to say, Righteousness is a gift from Allah, and good manners and behaviour are taught by parents.’

• Ibn Umar radhiyallahu anhu says: ‘Allah has named Abraar (the virtuous) in the Noble Quran those who were dutiful towards their parents and treated their sons kindly. The fact is that as there are rights you owe to your father, there are also rights that you owe to your son.’

• Anas bin Malik radhiyallahu anhu says that a woman came to Aisha radhiyallahu anha and gave her three dates. The women gave one date to each of her two children and kept one date for herself. The children ate their dates and began to look at their mother. She took the third date, divided it in two parts and gave one half to each of her children. When the Rasulullah sallallahu alayhi wasalam came, Aisha radhiyallahu anhu told him about it and he said, ‘What is there in it that seems strange to you? Verily Allah has shown mercy to her for her showing mercy to her children.’

• Jarir bin Abdullah radhiyallahu anhu reports Rasulullah sallallahu alayhi wasalam as saying, ‘Allah will not show mercy to those who are not merciful to mankind.’

• Aisha radhiyallahu anha narrates: ‘Some desert Arabs came to Rasulullah sallallahu alayhi wasalam and one of them said to him, ‘Oh Rasulullah sallallahu alayhi wasalam do you kiss your children? By Allah we do not kiss them.’ The Rasul of Allah sallallahu alayhi wasalam said, ‘What do I do for you from Allah, if Allah the Great and Glorious, has withdrawn mercy on from your heart?’

• Nu’man bin Basheer radhiyallahu anhu says that his father went to Rasulullah sallallahu alayhi wasallam carrying him in his arms and said, ‘O Rasul of Allah! I make you witness that I have given such and such a gift to Nu’man.’ Rasulullah sallallahu alayhi wasalam said, ‘Have you given the like of it to all your sons?’ I replied, ‘No.’ Rasulullah sallallahu alayhi wasalam said, ‘Then let someone else be your witness.’ Rasulullah sallallahu alayhi wasalam then added, ‘Does it not please you that all your sons should be equal in their kind their kind treatment from you?’ I replied, ‘Why not?’ Rasulullah sallallahu alayhi wasalam said, ‘Then do not gift it to one of them alone.’

• Abu Hurayrah radhiyallahu anhu reports Rasulullah sallallahu alayhi wasalam as saying, ‘Allah, the Great and Glorious, divided mercy into hundred parts and kept ninety nine parts with Him, and sent down one part to the earth. And it is because of this one part that His creatures are merciful to one another, such that a mare lifts up its hooves away from its baby animal least that it should trample upon it.’

(Bukhari - Adabul Mufrad)

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Message from the Ameer of the Jamiatul Ulama

World AIDS Day
December 1 was been designated by the international community as World AIDS Day. It is meant to be a day which will help to create a greater awareness of AIDS.

The Jamiatul Ulama has circulated a Jumu‘ah message on AIDS for Ulama to utilise for this Friday’s (4th of December) sermon.

There are many important issues that relate to HIV/AIDS including diagnosis, helping those afflicted with the disease and providing support to the families of those who are HIV positive.

The primary aspect of importance however is the approach towards dealing with the imminent danger of the spread of AIDS. How does one prevent the spread of AIDS? The Islamic model of preventing the spread of AIDS deals with a focus on a change in lifestyle and attitude. Islam, as well as other religions, suggests that tackling the root of the problem is the best way to decrease the spread of the problem. When it is an accepted fact that the spread of AIDS is largely attributed to drug abuse, promiscuity, sodomy, fornication and adultery, then surely the focus should be on eliminating these acts.

In addition, we look around us and see many repulsive and frightening acts and practices that have become common in society, in general, and even within the Muslim community. Child abuse, spousal abuse, divorces, and the like have become common. Drug abuse has destroyed countless homes.

It is important to remember that the life we live is the life we will see. If we live a life that breeds evils then we will be afflicted by those evils.

At the same time, it must be remembered that those who have been afflicted by difficulties cannot be cast by the wayside, stigmatised or victimised. The principle of considering an act, and not the person, as evil must be applied, and a helping hand must be offered to those who reform and seek assistance.

May Allah Subhanahu wa Ta’aala guide us in all that we do. Aameen.

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