Jamiatul Ulama (Council of Muslim Theologians), Johannesburg

Jamiatul Ulama
Online Newsletter
Vol.: 4 No.: 40

25 Shawwal 1430 / 14 October 2009

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Weekly Comment

Muslim-Originating Threats to 2010 South Africa
In recent media reports, the Somali community has been singled out, suggesting that within it are elements planning to attack missions of the USA on South African soil. Such potential threats to national security are a cause for concern and alarm for peace-loving South Africans.

It is however crucial to note how modern day sophistry is supplying experts who are preying on raw intelligence ‘leaks’ to build a case against sections of the community.

Some of these experts have, from the time of the announcement of South Africa as host of the 2010 FIFA World Cup tournament, shown an aggressive form of Islamophobia by putting forward theories, for instance, about Islamic security threats to the soccer tournament in South Africa.

In a self-fulfilling prophecy, these ‘experts’ cynically latch on anything that gives them an ‘ I-told-you-so’ sense of bravado. We hope that they do not pray that this should happen so that they should be proven ‘right.’

These ‘experts’ are advancing ideas in a manner that in itself either compounds relatively older societal fault-lines or poses new challenges.

One old concern that is vivid on many people’s minds is that of xenophobic violence which reared its ugly head one-and-a-half years ago. Our apprehension is that in the wake of such reports, the entire Somali community, in particular, is put at a high risk of a backlash from the public.

The new challenge brought about by such reports is the undermining of a sense of security that South Africa has with respect to terror threats. Alongside that is the fostering of a climate of intrigue and suspicion among communities living together.

These concerns or challenges would better be dealt with by a more responsible reporting that neither compromises the capacity of the authorities in dealing with such sensitive matters, nor indiscriminately expose law-abiding individuals to uncalled-for risk.

Notwithstanding, we stand by any due process of law that deals with any criminal activity by individuals and groups that infringe on peace, security, hard-won fundamental rights and civil liberties.

The wider Muslim community, an integral part of the South Africa, shares and looks forward to the nation’s success in all its endeavours for the betterment of lives. We hope that the hosting of the 2010 FIFA World Cup shall not be only symbolic but also serve as a meaningful milestone in the continued struggle for our socio-economic development.

We commit ourselves to the support and promotion of universal values such as respect, tolerance and peace among all people. We shall continue striving for harmonious coexistence and put shoulder to the wheel in developing our country to meet the aspirations of our people.

C O N T E N T S

Summarised Jumuah Bayaan
Question and Answer
Update
Message from the Ameer

I N F O R M A T I O N

Min. Mahr

R 156.12

Mahr Faatimi

R 7,806.12
Zakaat Nisaab R 3,122.45

Words of Wisdom

Hadith of the Week

Accountability of the Word
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Abu Hurairah, radiyallahu 'anhu, reported that the Messenger of Allah, sallallahu 'alayhi wasallam, said: "Let whosoever believes in Allah and in the Last Day either speak good or be silent. Let whosoever believes in Allah and in the Last Day honour his neighbour. Let whosoever believes in Allah and in the Last Day honour his guest."
(Al-Bukhari & Muslim)

Quotation of the Week

Contentment

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Take from the dunya (this world) that which suffices you and be contented with that even if you were to have nothing but good health.
(Zainul Aabideen Rahmatullah ‘alayhi, grandson of Ali Radhi-Allahu anhu)

Point of Reflection

What Circulates, is Wasted

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What is given circulates, and what is consumed is wasted.” (Dinka Saying, Sudan)

Q and A

Question: Does Islam allow body-building or going a gymnasium?

Answer: Islam encourages fitness and good health. If in the process of maintaining fitness a person's muscles are toned, etc. then there will be no provided that none of the laws of the Shariah are transgressed in the process. One should however refrain from consuming substances that could adversely affect one's health. The intention should also be to maintain fitness and not for cosmetic purposes or to show off. It should also not become a fulltime obsession.

A person should not visit a place for purposes of physical training where there is a possibility of him transgressing the laws of Shariah. Therefore a person should refrain from attending a gym where there is a possibility of him coming into contact with people of the opposite gender, where music is played, etc.

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U P D A T E

‘Ideologies that Shape Minds in the Modern World’
This is the theme of this quarter’s Ulama workshop which is scheduled to take place at the Jamiatul Ulama’s auditorium, Baitul Hamd 32 Dolly Rathebe Road, Fordsburg on Saturday 31 October 2009.

The workshop will start at 9:00 and end at 12:30pm. Enquiries should be directed to Moulanas Obeidullah Bhoja and Abdul-Hamid Varachia on 011 373 8000.

Taalimi Board Examinations
This year’s Taalimi Board examinations will be conducted in a total of 60 affiliate institutes with a combined total almost 6000 candidates. Learners from grades 3 to 10 will sit the examinations in three subjects namely: Aqaaid, Fiqh and History.

Meanwhile, the Taalimi Board is nearing completion of the collating and packaging of all scripts ready for dispatch to relevant institutions.

Jâmi‘ah al-‘Ulűm al-Islâmiyyah
The Jâmi‘ah al-‘Ulűm al-Islâmiyyah was established by the Jamiatul Ulama with the aim of providing quality Islamic education within such a social context which challenges the notion of practicing Islam in its unadulterated form. The formation of the Jaami`ah is driven by the desire to rekindle scholarship within the Ummah and provide sound leadership so as to elevate the Ummah to its deserved glory.

The institute currently offers the ‘Aalim Fâdhil programme which is a six-year direct-contact and full-time course and will be taught primarily through the medium of English and Arabic together with a limited amount of Urdu.

Some of the subjects that are taught include:
Arabic and the various branches of Arabic grammar and literature,
Qur'anic sciences and exegesis,
Hadith and Hadith sciences,
Fiqh and Usul al-Fiqh,
History.
Other subjects include a focused programme on functional Arabic and Urdu as well as English for Effective Communication.
Skills development is also given importance,
Computer Studies is a compulsory subject with the intention to register all future students for the ICDL.
A programme on Islamic economics,
Research methodology and writing forms and skills are covered as is speech and elocution,
Students are exposed to guest speakers who address them on a range of issues, on a fortnightly basis.

Learners will be awarded a certificate upon completion of the course.

The institute also motivates students to further their knowledge in other fields and facilitates their registration and study at tertiary institutes in accordance with their academic aptitudes.

No boarding and lodging is provided to students.

Admission Requirements:
Aspiring learners must be mature persons, of upright character, have a basic Islamic education, be in possession of a matriculation certificate, versatile in English and any other official language of the country and be dedicated to self-study.

Learners will be accepted only after an interview. Applications for 2010 close on the 9th October 2009. The academic year begins in January and ends in December.

For more information, contact:
Ml. Abdullah Jeena
Jâmi‘ah al-‘Ulűm al-Islâmiyyah
Tel: 011 373 8040, Fax: 011 373 8022

Summarised Jumu’ah Bayaan:

Week Four: Kindness to Parents

“And We have enjoined on man to be good and dutiful to his parents; but if they strive to make you join with Me (in worship) anything (as a partner) of which you have no knowledge, then obey them not. Unto Me is your return and I shall tell you what you used to do.” (29:8)

• Bahz ibn Hakim reports from his grandfather as saying: I asked ‘Who should I treat kindly? O Rasul of Allah sallallahu alayhi wasallam.’ Rasulullah sallallahu alayhi wasallam replied, ‘Your mother.’ I asked who came next, Rasulullah sallallahu alayhi wasallam replied, ‘Your mother.’ I asked who was next Rasulullah sallallahu alayhi wasallam replied, ‘Your mother.’ When I asked (for the fourth time) who was next, Rasulullah sallallahu alayhi wasallam replied, ‘Your father, and then your nearest relatives in order.’

• Ata bin Yasar radhiyallahu anhu says that a man came to Ibn Abbas radhiyallahu anhu and said, ‘I asked a woman’s hand in marriage but she refused to marry me. Another person asked her hand and she loved to marry him. I grew jealous and I killed her. Is there any way for me to repent?’ Ibn Abbas radhiyallahu anhu said, ‘Is your mother alive?’ and he said, ‘No.’ Ibn Abbas said, ‘Turn to Allah the Great and Glorious in repentance and try to get as near as to Him as you can (i.e. by virtuous deeds). Ata radhiyallahu anhu says, ‘I went to Ibn Abbas radhiyallahu anhu and asked him, ‘Why did you ask him whether his mother was alive?’ He radhiyallahu anhu replied, ‘I do not know of a good deed by which a man can get nearer to Allah the Great and Glorious, better than treating ones mother kindly.’

• Ibn Abbas radhiyallahu anhu says: ‘There is no Muslim who has his Muslim parents alive in the morning (and he treats them kindly) thereby expecting reward from Allah, but Allah opens for him two gates (two gates of Paradise). If he has one of his parents alive Allah opens one gate for him; and if he angers one of his parents, Allah will not be pleased with him until he (or she) is pleased.’ Ibn Abbas radhiyallahu anhu was asked, ‘Even if his parents treat him wrongfully?’ And he radhiyallahu anhu replied, ‘Yes, even if they treat him wrongfully.’

• Said ibn Burda rahmat allah alayhi says that his father narrated to him: ‘I saw Ibn Umar radhiyallahu anhu watching a man from Yemen who was carrying his mother on his back, making Tawaf, around the House of Allah (Ka’bah) and saying as he went round, ‘I am for her a riding camel, docile and submissive, when the camels are frightened I remain unafraid.’ The man then asked, ‘O Son of Umar radhiyallahu anhu, do you think I have repaid her (for her loving care for me)?’ Ibn Umar radhiyallahu anhu replied, ‘No, not even for a sigh that you might have caused her.’ Ibn Umar radhiyallahu anhu then completed his Tawaf, came to the Maqam Ibrahim (Station of Ibrahim), observed two raka’ats of Salah and said, ‘Every two raka’ats of Salah atone for what one has done before (as a sin).’

• Abdullah bin Amr radhiyallahu anhu says, ‘A man came to Rasulullah sallallahu alayhi wasallam to swear allegiance to him for making Hijra (emigration) and left his parents crying. Rasulullah sallallahu alayhi wasallam said to him, ‘Go back and make your parents happy as you have made them cry.’

• Muaadh Al Juhani radhiyallahu anhu reports that Rasulullah sallallahu alayhi wasallam said, ‘Blessed is the man who behaves dutifully towards his parents, for Allah, the Great and Glorious prolongs his term of life (by it).’

• Abdullah ibn Amr ibn Al Aas radhiyallahu anhu said, ‘It is one of the greatest sins in the sight of Allah, the Most High, that a man should incite others to curse his father.’

• Abdullah ibn Umar radhiyallahu anhu said, ‘Making one’s parents cry is an act of disobedience and one of the major sins.’

• Abu Hurayrah radhiyallahu anhu reports that Rasulullah sallallahu alayhi wasallam said, ‘Three invocations are accepted by Allah undoubtedly: the invocation of the oppressed one, the invocation of one on journey and the invocation of the parent in respect of the child.’

• Abdullah ibn Umar radhiyallahu anhu reports that Rasulullah sallallahu alayhi wasallam said, ‘The most excellent way of kind treatment for a man towards his father is to treat his father’s friends in a kind manner.’

• Hisham ibn Urwa rahmat allah alayhi says that Abu Hurayrah radhiyallahu anhu saw two persons and asked one of them, ‘How is he related to you?’ The man replied, ‘He is my father.’ Abu Hurayrah radhiyallahu anhu said, ‘Then do not call him by his name, do not walk in front of him (out of respect) and do not sit in a meeting before him.’

[Adabul Mufrad - Bukhari]

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Message from the Ameer of the Jamiatul Ulama

Hajj 1430
Alhamdulillah, this Saturday sees the departure of the first fortunate group of prospective South African Haajis departing for the blessed journey of Hajj.

The opportunity to go for Hajj is indeed a great blessing and favour of Allah, and a calling to those selected by Allah for this purpose.

Those intending to go for Hajj must most importantly focus on Hajj from the angle of understanding the purpose and mission of Hajj. The intention must be clear and the desire to use every second of the journey fruitfully must be etched deep into the hearts and minds of the prospective Haaji. Hajj is an `ibaadah; it is a spiritual journey aimed at spiritually cleansing and uplifting the Haaji.

Pre-conceived ideas of ‘how cheap’ things are, and the wide range of exotic and exclusive wares that are available must be discarded in favor of mental preparation for the great thawab that can be earned while the sacred harams.

In addition, preparation with regard to understanding the Shar`ee requirements and components of Hajj must also be made. The Jamiatu Ulama has conducted Hajj classes at various venues during and immediately after Ramadan.

Preparation should most importantly be made from a spiritual perspective and the desire to use the opportunity to the fullest must be etched deep into the heart and mind of every person undertaing the journey.

May Allah (subhanahu wa ta`aala) make the journey and Hajj easy for all those travelling this year and may He grant them all Hajj Mabroor. Aameen.

May Allah (subhanahu wa ta`aala) guide us in all that we do. Aameen.

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