Jamiatul Ulama (Council of Muslim Theologians), Johannesburg

Jamiatul Ulama

Online Newsletter

Vol.: 3 No.: 44

06 Dhu al Qa'dah 1429 / 05 November 2008

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Weekly Comment

The world’s poor have to fend for themselves…
Did you take note of the capital flowing into rescue package funds of the world’s ailing banks?

Washington: $2.25 trillion, triple the size of the original $700 billion rescue package, which centred on buying distressed assets from US banks, will potentially be spent to guarantee debts and insure deposits in accounts.

Oslo: Norway said it would issue €41 billion of government bonds to pay for measures to increase liquidity on financial markets help credit starved banks.

Berlin: German President Koehler signed off on a €500 billion bank bailout after it was passed by the parliament in a fast-track vote to restore confidence in the crisis-ridden financial sector.

London: UK government's £500bn rescue plan announced…

Paris: France's financial rescue plan, which will guarantee interbank loans of up to €320 billion has been announced. Another €40 billion will be set aside to recapitalize national banks.

So the world powers can mobilise so much funds to rescue a flawed world financial system. What about the lofty yet not-so-expensive goals of ending poverty, disease and starvation?

Barack Hussein Obama II: Substance, Please?
A momentous milestone has been reached in the history of America: An African-American is a president-elect to be sworn in to become the 44th president of the USA. In an hour of great need for resolute leadership, America has turned to a black man to take her out of the economic mess of the Bush Administration, which threatens to bring the whole of the world economy down. History has been made: congratulations to Mr Obama and the American people!

The charisma of Mr Obama is remarkable. The style of the campaign has been impressive and the confidence dazzling. Dazzling until when you sit and digest what is contained in the ‘refreshing and exciting’ message of the man of the moment…

Mr Obama declares: “…To those who seek peace and security: We support you.” Fine! However, what euphoria remains when it is pointed out that in his entire victory speech, the word ‘justice’ never featured as Robert Fisk correctly notes? Is there any support reserved for those who want justice restored? Our memories are fresh on what he had to say to the American-Israeli Public Affairs Committee Conference (AIPAC) with respect to Occupied Palestine… What should be the basis of Palestinian hope in an Obama Administration?

Is the excitement the same when we say Mr Obama will not end wars (of the world) but just intensify them in specific regions especially in Afghanistan as he has so far advocated?

Mr Obama should not squander his political capital as did one George W Bush. He should neither take for granted his popularity ratings as did one William J Clinton. He has his work cut out and should tread the path carefully.

C O N T E N T S

Summarised Jumuah Bayaan
Question and Answer
Update
Message from the Ameer

I N F O R M A T I O N

Min. Mahr

R 116.07

Mahr Faatimi

R 5,803.50
Zakaat Nisaab R 2,321.40

Words of Wisdom

Hadith of the Week

Fasts of Dhu al Hijjah

 

It is reported by Abdullah Ibn Abbas Radhi-Allahu anhum that the Prophet Sallallahu ‘alayhi wasallam said, "No good deeds done on other days are superior to those done on these (first
ten days of Dhu al Hijjah)." Thereupon, some companions
of the Prophet Sallallahu ‘alayhi wasallam said, "Not even Jihad? " He replied, "Not even Jihad, except that of a man who does it by putting himself and his property in danger (for Allah’s sake) and does not return with any of these things."
(Bukhari)

Quotation for the Week

Tolerance

 
Overlook the faults and
mistakes of those who are
under your control..
(Hadhrat Moulana Ashraf Ali Thanvi Rahmatullahi ‘alayhi)

Point of Reflection

Asking is no Disgrace


Misfortunes do not have set times for coming.
(Ghanaian Saying)

 

Q and A

Question: Upon whom is Qurbani Waajib?

Answer: Besides the necessity of being a free Muslim and a Muqeem (not travelling), it is also necessary to be in possession of surplus cash or goods equivalent to the value of Nisaab (Shaami 6/312). Surplus wealth means wealth that is over and above his basic necessities. When this requisite is met, Qurbaani will be Waajib, whether a complete year has past since one acquired cash/goods to the value of Nisaab or not. (Aalamgiriyyah 5/294)

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U P D A T E

The Jâmi‘ah al-‘Ulûm al-Islâmiyyah
The Jâmi‘ah al-‘Ulûm al-Islâmiyyah was established by the Jamiatul Ulama with the aim of providing quality Islamic education within a social context; such a social context which challenges the notion of practicing Islam in its unadulterated form. The formation of the Jaami`ah is driven by the desire to rekindle scholarship within the Ummah and provide sound leadership so as to elevate the Ummah to its former glory.

The institute currently offers the ‘Aalim Fâdhil which is a six-year direct-contact and full-time course which will be taught through the medium primarily English and Arabic together with a limited amount of Urdu.

Some of the subjects that are taught include:
Arabic and the various branches of Arabic grammar and literature,
Qur'anic sciences and exegesis,
Hadith and Hadith sciences,
Fiqh and Usul al-Fiqh,
History.
Other subjects include a focused programme on functional Arabic and Urdu as well as English for Effective Communication.
Skills development is also given importance,
Computer Studies is a compulsory subject with the intention to register all future students for the ICDL.
A programme on Islamic economics,
Research methodology and writing forms and skills are covered as is speech and elocution,
Students are exposed to guest speakers who address them on a range of issues, on a fortnightly basis.

Learners will be awarded a certificate upon completion of the course.

The institute also motivates students to further their knowledge in other fields and facilitates their registration and study at tertiary institutes in accordance with their academic aptitudes.

No boarding and lodging is provided to students.

Admission Requirements:
Aspiring learners must be mature persons, of upright character, have a basic Islamic education, be in possession of a matriculation certificate, versatile in English and any other official language of the country and be dedicated to self-study.

Learners will be accepted only after an interview. Applications for 2009 close on the 28th November 2008. The academic year begins in January and ends in December.

For more information, contact:
Ml. Abdullah Jeena
Jâmi‘ah al-‘Ulûm al-Islâmiyyah
Tel: 011 373 8040, Fax: 011 373 8022

Ulama of Johannesburg to Meet
Members of the Jamiatul Ulama residing in the Johannesburg area have been invited to attend a meeting to be held at the Jamiatul Ulama offices in Fordsburg starting from 6:30pm today.

Khatme Nubuwwat Conference
Jamiatul Ulama representatives attended a Khatme Nubuwwat Conference which was hosted by the Muslim Judicial Council in Cape Town from Friday 31st October until Sunday the 2nd November 2008.

The focus of the conference was the finality of the Prophethood Muhammad Sallallahu ‘alayhi wasallam in response to ideas propagated by Qadianism contrary to true teachings of Islam.

The speakers at the conference were drawn from overseas.

Summarised Jumu’ah Bayaan:

Ibrahim alayhis salaam: The Wise Son (I of IV)
“And mention in the Book (the Quran) Ibrahim. Verily! He was a man of truth, a Prophet.
When he said to his father: ‘O my father! Why do you worship that which hears not, sees not and cannot avail you in anything?
O my father! Verily, there has come to me of knowledge that which came not unto you. So follow me. I will guide you to a Straight Path.
O my father! Worship not Satan. Verily, Satan has been a rebel against the Most Beneficent (Allah).
O my father! Verily, I fear lest a torment from the Most Beneficent (Allah) overtake you, so that you become a companion of Satan (in the Hell-fire).”
(19:41-45)

• Nabi Ibrahim alayhis salaam has been mentioned in the Noble Qur’an in approximately twenty five different chapters and in sixty three verses.

• Allah has chosen Ibrahim alayhis salaam as an example for the Ummah of Nabi sallallahu alayhi wassalam. Allah says in the Noble Qur’an, “Indeed there has been an excellent example for you in Ibrahim.” (60:4) In the personality of Nabi Ibrahim alayhis salaam there is an amazing guide for the Ummah with regards to many aspects dealing with social life, as well as situations in which people face in the propagation of the Deen of Allah.

• The noble approach of Nabi Ibrahim alayhis salaam to his father in the words, “My Dear Father” is a perfect example of moderation and restraint on one hand and the balancing of scales on the other. Despite his father not accepting his message of the Oneness of Allah, Nabi Ibrahim alayhis salaam maintained calm and respect when addressing his father.

• In his speech to his father there is not a single derogatory phrase which would have hurt the feelings of his father, and the words such as ‘sinner’ or ‘infidel’ have been carefully avoided. Guided by prophetic wisdom, he drew his father’s attention to the helplessness and insignificance of the idols, so that he might realize the fallacy of his beliefs.

• Thereafter, with outmost respect and honour, Nabi Ibrahim alayhis salaam warns his father against the divine wrath of Allah as a result of idol worship and polytheism. This is driven by his deep concern for his father’s safety in the everlasting abode of the Akhirah.

• Although, the response from the father was very harsh and unkind, Nabi Ibrahim alayhis salaam persevered in steadfastness. Instead of debating with him, Nabi Ibrahim alayhis salaam departed with the greetings of peace and avoided confrontation. This teaches us that when an ignorant person speaks in a foolish manner, instead of arguing, one should simply move on in a peaceful manner. This stems from the teaching of the Noble Qur’an wherein Allah says: “And the slaves of the Most Beneficent (Allah) are those who walk on the earth in humility, and when the foolish address them (with bad words) they reply with mild words of gentleness.” (25:63)

• After realising that there is not much hope left of his father changing his belief system and abandoning the worship of idols, then too, Nabi Ibrahim alayhis salaam made du’a to Allah for his father. In the words of the Qur’an, he said: “And I shall turn away from you and from those whom you invoke besides Allah. And I shall call on my Lord; and I hope that I shall not be unblessed in my invocation to my Lord." (19:48)

• Following minimal success with his family, when Nabi Ibrahim alayhis salaam left them and their idol worship, Allah handsomely compensated him with a legacy of Prophets who successively came in his progeny. Allah recalls this bounty in the following words, “So when he had turned away from them and from those whom they worshipped besides Allah, We gave him Ishaq and Yaqub, and each one of them We made a Prophet.” (19:49)

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Message from the Ameer of the Jamiatul Ulama

Qurbani

Eidul Adha is getting closer. The act of Udhiyyah, Qurbani, or sacrifice is an essential part of Eidul Adha. It is an embodiment of the spirit of commemorating the life and sacrifices of Ibrahim (`alayhis salam). It is an act of great significance and virtue.

This is also the period when we are inundated with a flood and deluge of Qurbani pamphlets presenting the individual with the opportunity of having his/her Udhiyyah performed in another land, especially in such lands where there is poverty and a need for food. In such a situation where we are committing ourselves regarding our Udhiyyah, it is important to reflect on various issues relating to Udhiyyah.

Udhiyyah is compulsory upon those who possess the amount of money equal to, or in excess of the nisaab of zakah, on any of the three days on which the sacrifice can be offered.

It is important to note that the duty of fulfilling the Udhiyyah is upon the shoulders of the person whom the Udhiyyah is obligatory. Asking someone to conclude the Udhiyyah on one’s behalf is permissible and acceptable, but the obligation does not pass on to the requested person. If he does not execute the responsibility, the Udhiyyah still remains as unfulfilled on the part of the person who’s Udhiyyah it was in the first place.

This is especially important in light of the many operators, groups or organisations who have advertised their Udhiyyah/Qurbani operations/programs. People must ensure that they are sure that the person or organization that they are entrusting to carry out the Udhiyyah/Qurbani, are people that they can rely on to do exactly what was promised. If the entrusted person/organisation does not accomplish the Udhiyyah/Qurbani according to established rules, then they will be held accountable for their negligence or wrongdoing, but the duty of engaging in Qurbani will not be discharged from the person upon whom the Udhiyyah/Qurbani was obligatory. So, people should be especially careful in this regard.

The spirit of Udhiyyah is also such that, even though it is permissible to have ones Qurbani done, on one’s behalf, in an area away from home, it should not become the norm. The spirit of Udhiyyah is such that Qurbani should still be done with one’s hand and that the children and women should be made to witness and participate in this great act of ibaadah.

May Allah Subhanahu wa Ta’aala grant us the opportunity to fulfil this important ibaadah, in the manner and spirit that is required and advised. Aameen.

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