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Weekly Comment |
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Palestine
There is a flurry of
activity and outrage at
the current onslaught of
the
Israelis in Beit Hanoon,
in the Gaza. Muslims
around the world are
furious and incensed at
the open murder and
pillage that is taking
place. Even the
non-Muslim media has
been forced make mention
of a diluted version of
events.
Reports indicate that in
less than a week almost
70 people have been
killed and over 300
injured, majority of the
casualties being women
and children. Israeli
missiles struck close to
a school bus; many
elderly citizens were
killed
in their homes; locals
report that it looks as
if multiple earthquakes
have struck the area;
homes, farm-fields and
various infrastructure
was destroyed; water was
diverted to the only
hospital in the area,
which was running
desperately short of
food and medicine;
electricity, if any, was
erratic and there was no
phone service.
Yesterday, the Israeli
army claimed to be
leaving Beit Hanoon
after having ‘discovered
caches of arms’. The
reality of their
withdrawal is quite
possibly something much
different. Information
from various sources
indicate that the
Palestinians resisted
and the Israeli army was
forced to withdraw
because of their failure
to reach their desired
goal and the reluctance
to be drawn into
a situation which would
be long-drawn and would
ultimately result in
further failures and
real losses. Today, they
cowardly fired missiles
from afar. In addition
one group of Israeli
soldiers killed, through
tank-fire, at least 18
Palestinians and wounded
more than 40.
It is important to also
note that the Israeli
terrorist oppression did
not stop
or ease up since the
much publicized
aggression and killing
prior to and
during the Israeli
offensive in Lebanon. It
was and still is
on-going at an
alarming rate, albeit
unreported.
Hajj
Quotas
The present
circumstances regarding
various issues affecting
prospective
haajis are indeed most
lamentable. They have
been described as the
‘Hajj Fiasco’, the
‘Circus of the Hajj
Quotas Issue’ and in
other unsavoury words
and ways, by different
community members.
Each party involved in
the process - decision
makers, organizers,
responsible persons or
participants- acts with
sincere intent.
The Saudi Arabian
Government makes every
effort to give rise to
the performance of an
easy, manageable and
comfortable Hajj. It is
in this light that they
attempt to limit the
number of haajis to such
numbers which would not
make the performance of
hajj extremely
difficult.
SAHUC was formed in an
attempt to create and
implement a system which
would regulate the Hajj
‘industry’. It is
important that
prospective first-time
haajis be given priority
in the process of
selecting prospective
pilgrims that would make
up the South Africa
allocation, and there
must be an organized,
systematic,
comprehensive and just
manner of providing for
the various needs of the
haajis, and ensuring
that services promised
to them by respective
agents are in the best
interest of the Haaji
and are provided as
stated.
Other independent
organizations believe
that greater effort
needs to be made in
order to make the haaji
the focal point of the
entire process. His
needs must be provided
for, and every
possibility of abuse and
exploitation must be
eliminated.
Ulama organizations,
whose aim and effort is
that of serving the
people, contribute in
the education of the
Haaji and also make
various
representations in order
to ensure that
prospective Haajis are
able to
perform their hajj in
the most appropriate
manner with all of their
needs
being provided for.
The agents try to
provide a service to the
respective haaji, and
whatever
the circumstances most
of them consider their
work a service and
khidmah.
Of course they must
receive remuneration for
their effort, time and
work.
The agents have also
been made a necessary
component of the process
by
the Saudi Government.
Whatever the intentions,
the manner in which the
chain of events have
been played out leaves
one with the painful,
distressing and
unpleasant feeling that
results have not been in
the best interests of
South African Muslims.
There were and are no
winners.
Prospective Haajis could
not confirm bookings
until the ‘list’ was
revealed this week, less
than two months before
hajj. Confusion over the
quota allocated
to South Africans
created and anxious,
nervous and suspicious
environment which lead
to discontent and anger
in the community. The
release of the names
created even more
confusion when relatives
and members of one
family discovered, to
their dismay, that
certain family members
were on the
list and some not.
The agents felt done in
- they were not able to
sign contracts in time,
since they could not
confirm how many people
would be travelling with
them until the ‘list’
was released. Now, with
the list being released,
some agents discovered
that there are too few
prospective haajis, who
intended to travel with
them, on the list.
Consequently, it may not
be feasible or even
possible for them to
take a group for Hajj.
On the other hand, SAHUC
was under pressure from
all sides, whereas the
quota was not in their
hands - and if the truth
be stated, they did make
many efforts to secure a
larger quota.
Whatever the
circumstances, some
steps need to be taken
to ensure that the same
state of affairs do not
prevail next year. As to
this year, many
questions still remain
unanswered. Is there any
possibility that the
quota will be increased
to over four thousand?
Will it make a
difference if the quota
is increased at such a
late stage? Will haajis
be provided for in the
best possible way or
will quota excuses be
proffered as a reason
for lack of preparation
by agents? Will Haajis
have to put up with
compromised services
from agents they are
forced to go with,
because their agent of
choice could not take a
group? What is the
solution to the entire
problem?
US
Mid-term elections
Did the
recent mid-term
elections in the United
States of America, bring
about the political
upset that most
commentators were
expecting?
This election was most
significant for many
reasons, foremost among
which is that it was to
be an indication of the
growing tide of public
resistance against the
continued US involvement
in the war in Iraq. In
the weeks preceding the
election several
analysts argued that the
election should be
understood as a
referendum on George W.
Bush and his presidency,
and more specifically
his foreign policy.
Losing control of either
the House of
Representatives, the
Senate – or both, was
considered to be of
severe consequences for
the current
administration. Analysts
said that it will impact
strongly on US foreign
policy, where the
President will have to
consult with a
Democratically
controlled Senate and/or
House of Representatives
in terms of military
expenditure in Iraq and
Afghanistan.
Since his first term in
office George W. Bush
jr. has proven himself
to be
prone to Texan
Cowboy-style foreign
policy decisions, often
determined by faulty
intelligence and
neo-conservative
arrogance. The final two
years of his term of
office could indeed
prove to be marred by
controversies and
difficulties as a newly
revived Democratic party
will aim to counter
Republican policies in
order to position itself
for the next round of
Presidential elections.
In this way Mr. Bush
will have to learn to
work with people, and to
actually listen to his
fellow Americans for a
change.
Crocodile tears for ‘Die
Groot Krokodil’?
The passing
of the former State
President, Mr. P.W.
Botha, has opened many
old wounds in the South
African political
landscape. For many, P.W.
Botha stands out as one
of the most brutal
rulers in South Africa’s
history who defended an
autocratic regime to the
bitter end. By giving
specific honors to Mr.
Botha, such as flying
flags half-mast and
attending the funeral,
Mr. Mbeki
is trying to build
bridges. Mr. Mbeki has
argued that the
contribution he
(P.W.) made to finding
ways of embarking on
change in South Africa
should be recognized.
Although this may be an
important step to take,
it should be
noted the P.W. Botha,
and those close to him
during his rule, still
have a lot
to answer for. In this
regard it is noted that
he disregarded the Truth
and Reconciliation
Commission, and refused
to take any
responsibility for
actions
of the old regime. In
the Afrikaans community
many people feel that
figures such as him
should answer for the
deaths of soldiers his
government sent to fight
in Angola during the
1980s. Although most
South Africans will in
all likelihood not be
shedding Crocodile
tears, it should be
noted that the
passing of political
figures such as P.W.
Botha can give one an
opportunity to reflect
on the challenges the
South African nation
still faces as it deals
with the past while
trying to chart a path
into the future.
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C O N
T E N T S |
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Summarised
Jumuah Bayaan |
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Question and
Answer |
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Update |
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Arabic Programme for Ulama |
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Message from the Ameer |
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I N F
O R M A T I O N |
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Min. Mahr |
R108.86 |
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Mahr Faatimi |
R5,443.01 |
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Zakaat Nisaab |
R2,177.20 |
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Words of Wisdom |
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Hadith of the Week |
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Oppression |
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Abu Hurairah Radhi-Allâhu
‘anhu reports that Allah's
Messenger Sallallâhu 'alayhi
wasallam said: "Whoever has
oppressed another person
concerning his reputation or
anything else, he should beg
him to forgive him before
the Day of Resurrection,
when
there will be no money (to
compensate for wrong deeds).
But, if he has good deeds,
those good deeds will be
taken from him according to
the oppression which he has
done, and if he has no good
deeds, the sins of the
oppressed
person will be loaded on
him." Sahih Al-Bukhari Vol
3: No. 629 |
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Quotation for the Week |
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The True Ascetic |
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The True Ascetic abandons
the three ‘I’s. He does not
say “for me,” “with me,” or
“my property.” He must not
attribute anything to
himself.
Ibn Al-Arabi
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Point of Reflection |
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Principled
Stand |
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If you don't stand for
something, you will fall for
something. African
Proverb |
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Q and A |
Question:
I have been made to
understand that once a
person has sufficient wealth
to pay for transportation,
bording and lodging in
Makkah Mukarramah, qurbani
and the expenses incurred
during the days of Haj, Haj
becomes
fardh, irrespective
if he can afford to travel
to Medina Munawara or not.
Is this
correct ?
Answer:
Haj becomes obligatory
on a person once he has that
amount of wealth that would
suffice for his journey of
Haj. (i.e. Transport,
accommodation,
food and
essential expenses).
You are
correct that if a person
does not have sufficient
funds
for Ziyarah of
Madinatul Munawwarah Haj
would still be obligatory on
him. It should also be
understood that for
transport and accommodation
and food if a person can
afford the basic or in our
case the cheapest package, Haj would be obligatory upon
him.
And Allah Ta'aala knows
best.
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1. can a man wear
shoes/sandals with stitching
on it ?
1. This will be
acceptable.
2. Are men allowed to cover
their bodies with a blanket
when they spend the night at
muzdalifa?
2. Yes. However, care
should
be taken that his
face and head
is not
covered. [Mu'allimul Hujjaaj
Pg. 130, 277]
3. What should a man do if
his ihraam becomes soiled or
if he becomes napaak?
3. He will merely
replace it with
a clean one,
or alternatively he may wash
it clean and wear it again.
If any impurity has also
touched his body then it
should
be washed off. Care
should be taken that
perfumed soap is
not used.
If he becomes
Napaak then he
is required to make Ghusl.
4. If a man and woman in
ihram hold hands so as not
to become separated, is this
permissible?
4. Yes.
And Allah Ta'aala knows
best.
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Focused Arabic Programme |
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Jamiatul Ulama and
Jaami`ah Al-`Ulum Al-Islamiyyah
(An Institute of Higher
Islamic Learning - Operating
Under the Auspices of the
Jamiatul Ulama) |
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Conducted
by:
Sheikh, Dr. Najeeb Al-Soodi
Professor of Linguistics,
Univ. of Taiz, Yemen |
4 days - (Monday to
Thursday) -
3 hours daily (12 hours)
Conversational Arabic and
Arabic vocabulary /
terminology
related to Media, Current
Affairs,
and International Politics
Dates: 4, 5, 6, 7 December
2006
Times: 9:00AM to 12:00 Noon
Venue: Baitul Hamd,
32 Dolly Rathebe Road,
Fordsburg , 2nd floor
Maximum 50 persons –
Please call to confirm your
place
For more information please
call: 0113738040/011373 8000 |
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Summarized Jumu’ah Bayaan:
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The
Harvest of the Tongue |
Allah says: “No good is
there in much of their
private conversation,
except for those who
enjoin charity or that
which is right or
conciliation between
people. And whoever does
that seeking the means
to the approval of Allah
– then We are going to
give them a great
reward.” (An-Nisaa':
114)
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Ibn ‘Abbaas Radhi-Allâhu
‘anhu also said:
“Achieving the following
five matters is more
beneficial than owning
the best types of
horses:
(1) Not
involving yourselves in
conversations that do
not concern you, as
there is no guarantee
that you would not sin
therein;
(2) Not talking
about things that do
concern you, until you
find the proper time; as
a person may talk about
a matter that does
concern them but at the
wrong time and therefore
produce a bad
consequence;
(3) Not
arguing with a wise or a
foolish person, as the
wise person would desert
you and the foolish
person would humiliate
you;
(4) Mentioning your
brother, in his absence,
with things with which
you would wish him to
mention you with in your
absence - and forgiving
him for that which you
would wish him to
forgive you for;
(5)
Performing the actions
of one who is certain
that he would be
rewarded for the good
and punished for the bad
that he does”.
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• The tongue is a gift
from Allah. This is
certainly not why Allah
has gifted us with
tongues and this is
definitely not how gifts
are appreciated.
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• Nowadays, our
gatherings are filled
with unrestrained
conversations that
comprise of useless or
even harmful talk.
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• Speech reflects our
thoughts and mentality,
as well as how morality,
or its opposite, is
spread through society.
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• A person must ask
himself before saying
anything: ‘Is there any
need for me to talk?' If
there is a need, then it
is fine to talk.
Otherwise, silence is
better because
refraining from
unnecessary speech is a
form of worship.
Abdullaah Ibn Mas'ood
Radhi-Allâhu ‘anhu said:
“I swear by the One
besides Whom there is
nothing worthy of
worship: one's need to
imprison their tongue is
greater than anything
else.”
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• It is a fact that the
majority of those who
take the lead in vain
talk during sinful
gatherings talk so much
that one who listens to
them comes to realise
that they themselves are
not aware of what they
are saying and that
there is no
thought-process behind
their words.
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• Rasulullah Sallallâhu
'alayhi wasallam said:
“No servants of Allah's
belief will be correct
until his heart is
corrected, and his heart
will never be corrected
until his tongue is” The
first phase of achieving
this correctness is for
a person to give up that
which does not concern
them and not to involve
themselves in things
that they were not asked
about.
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• Islam has dispraised
frivolities and idle
talk as they are
immaterial and evil. In
fact, the more a person
stays away from them,
the higher their rank
becomes with Allah.
Conversely, the more a
person indulges in them,
the more their
punishment will be with
Allah, this is why
Rasulullah Sallallâhu
'alayhi wasallam said:
“A servant (of Allah)
will utter a word for no
other reason but to make
people laugh, and it
would cause him to go
down into Hell as far as
the distance between the
Heavens and the earth;
and a person will slip
with his tongue more
often than he will
stumble off his feet”. |
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Advertise Here. We are Well Read! |
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U
P D A T E |
Hajj
The Lenasia Branch of the
Jamiatul Ulama hosted a
seminar on Hajj in Masjid-ul-Saliheen
on Saturday 4 November 2006
starting from 2:00pm until
Asr Adhaan. This was the
third in a series of three
workshops/seminars hosted by
the Jamiatul Ulama over the
last month.
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Palestine
March
The
Palestinian Solidarity
Alliance organized a ‘March
Against Apartheid Israel’ on
Saturday the 4th November
2006.. Ml. Ibrahim Bham of
the Jamiatul Ulama was of
the speakers who addressed
those who attended the
march.
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Message from the Ameer of
the Jamiatul Ulama |
On Names
and their Connotations
Many children have names
which were previously
unheard of. Many of them
sound exotic, being a
combination of Arabic and
English. When analyzing such
names, one may find that
some have no meaning at all.
Let us look at the practice
of our holy Prophet
Sallallâhu 'alayhi wasallam
in this regard. He
Sallallâhu 'alayhi wasallam
instructed his Sahabah to
choose good names for their
children having good
meanings so that one may
feel honoured when calling
him by his/her name. It is
indeed something that we owe
to our children.
Names are like
symbols/slogans attached to
us. Hence, we should not
give the wrong symbol to our
children or ourselves. Once
a delegation from an Arabian
tribe came to the Holy
Prophet Sallallâhu ‘alayhi
wasallam and he heard them
calling one of them Abû
Hakam (father of Hakam). The
name “Al-Hakam” was not
common, as it means "the
arbiter." It is derived from
the same root as "rule" and
"government". Hence, when
the Holy Prophet Sallallâhu
‘alayhi wasallam heard this,
he advised: "It is God who
is the arbiter, and to Him
all rule belongs. Why have
you called yourself Abû
Hakam?" The man said: "It
was not so. But when my
people are in dispute over
something, they come to me
and I arbitrate between
them. Both parties are happy
with my ruling." The Holy
Prophet Sallallâhu ‘alayhi
wasallam said: "How
beautiful!" He then asked
him how many children he
had. The man said: "I have
Shurayh, Abdullah and
Muslim. The Holy Prophet
Sallallâhu ‘alayhi wasallam
asked him who was the eldest
and the man informed him
that Shurayh was. The Holy
Prophet Sallallâhu 'alayhi
wasallam said: "Then you are
Abû Shurayh."
The first thing to note
about this hadîth is that
the Holy Prophet Sallallâhu
‘alayhi wasallam took names
seriously and wanted his
Sahabah to have such names
which were good and
acceptable. Here, the man
was given a
nickname on the basis of his
sound judgment. But since
Al-Hakam is an attribute of
Allâh, giving such a name to
a man is discouraged. When
the man explained to the
Holy Prophet Sallallâhu
‘alayhi wasallam the reason
for having been given this
nickname, the Holy Prophet
Sallallâhu ‘alayhi wasallam
commended him. Realizing
that the man may feel that
it was a name indicating his
honourable position, the
Holy Prophet Sallallâhu
‘alayhi wasallam asked him
about his children and the
name of his eldest son. He
then replaced his title by
the more normal one of
calling
him as the father of his
eldest son.
We should thus be careful
when naming our children.
When they grow up, they
should be proud to have
their name and not opt for
other a nickname which
corrupts its meaning. After
all, we will called by these
same names on the Day of
Judgment and we all wish to
be called by Allah by such a
name which is honourable and
dignified.
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