Jamiatul Ulama (Council of Muslim Theologians), Johannesburg

Jamiatul Ulama

Online Newsletter

Vol.: 1 No.: 27

16 Shawwal 1427 1427/ 8 November 2006

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Weekly Comment

Palestine
There is a flurry of activity and outrage at the current onslaught of the
Israelis in Beit Hanoon, in the Gaza. Muslims around the world are furious and incensed at the open murder and pillage that is taking place. Even the non-Muslim media has been forced make mention of a diluted version of events.

Reports indicate that in less than a week almost 70 people have been killed and over 300 injured, majority of the casualties being women and children. Israeli missiles struck close to a school bus; many elderly citizens were killed
in their homes; locals report that it looks as if multiple earthquakes have struck the area; homes, farm-fields and various infrastructure was destroyed; water was diverted to the only hospital in the area, which was running desperately short of food and medicine; electricity, if any, was erratic and there was no phone service.

Yesterday, the Israeli army claimed to be leaving Beit Hanoon after having ‘discovered caches of arms’. The reality of their withdrawal is quite possibly something much different. Information from various sources indicate that the Palestinians resisted and the Israeli army was forced to withdraw because of their failure to reach their desired goal and the reluctance to be drawn into
a situation which would be long-drawn and would ultimately result in further failures and real losses. Today, they cowardly fired missiles from afar. In addition one group of Israeli soldiers killed, through tank-fire, at least 18 Palestinians and wounded more than 40.

It is important to also note that the Israeli terrorist oppression did not stop
or ease up since the much publicized aggression and killing prior to and
during the Israeli offensive in Lebanon. It was and still is on-going at an
alarming rate, albeit unreported.


Hajj Quotas
The present circumstances regarding various issues affecting prospective
haajis are indeed most lamentable. They have been described as the ‘Hajj Fiasco’, the ‘Circus of the Hajj Quotas Issue’ and in other unsavoury words
and ways, by different community members.

Each party involved in the process - decision makers, organizers, responsible persons or participants- acts with sincere intent.

 The Saudi Arabian Government makes every effort to give rise to the performance of an easy, manageable and comfortable Hajj. It is in this light that they attempt to limit the number of haajis to such numbers which would not make the performance of hajj extremely difficult.

 SAHUC was formed in an attempt to create and implement a system which would regulate the Hajj ‘industry’. It is important that prospective first-time haajis be given priority in the process of selecting prospective pilgrims that would make up the South Africa allocation, and there must be an organized, systematic, comprehensive and just manner of providing for the various needs of the haajis, and ensuring that services promised to them by respective agents are in the best interest of the Haaji and are provided as stated.

 Other independent organizations believe that greater effort needs to be made in order to make the haaji the focal point of the entire process. His needs must be provided for, and every possibility of abuse and exploitation must be eliminated.

 Ulama organizations, whose aim and effort is that of serving the people, contribute in the education of the Haaji and also make various
representations in order to ensure that prospective Haajis are able to
perform their hajj in the most appropriate manner with all of their needs
being provided for.

 The agents try to provide a service to the respective haaji, and whatever
the circumstances most of them consider their work a service and khidmah.
Of course they must receive remuneration for their effort, time and work.
The agents have also been made a necessary component of the process by
the Saudi Government.

Whatever the intentions, the manner in which the chain of events have been played out leaves one with the painful, distressing and unpleasant feeling that results have not been in the best interests of South African Muslims. There were and are no winners.

Prospective Haajis could not confirm bookings until the ‘list’ was revealed this week, less than two months before hajj. Confusion over the quota allocated
to South Africans created and anxious, nervous and suspicious environment which lead to discontent and anger in the community. The release of the names created even more confusion when relatives and members of one
family discovered, to their dismay, that certain family members were on the
list and some not.

The agents felt done in - they were not able to sign contracts in time, since they could not confirm how many people would be travelling with them until the ‘list’ was released. Now, with the list being released, some agents discovered that there are too few prospective haajis, who intended to travel with them, on the list. Consequently, it may not be feasible or even possible for them to take a group for Hajj.

On the other hand, SAHUC was under pressure from all sides, whereas the quota was not in their hands - and if the truth be stated, they did make many efforts to secure a larger quota.

Whatever the circumstances, some steps need to be taken to ensure that the same state of affairs do not prevail next year. As to this year, many questions still remain unanswered. Is there any possibility that the quota will be increased to over four thousand? Will it make a difference if the quota is increased at such a late stage? Will haajis be provided for in the best possible way or will quota excuses be proffered as a reason for lack of preparation by agents? Will Haajis have to put up with compromised services from agents they are forced to go with, because their agent of choice could not take a group? What is the solution to the entire problem?


US Mid-term elections
Did the recent mid-term elections in the United States of America, bring
about the political upset that most commentators were expecting?

This election was most significant for many reasons, foremost among which is that it was to be an indication of the growing tide of public resistance against the continued US involvement in the war in Iraq. In the weeks preceding the election several analysts argued that the election should be understood as a referendum on George W. Bush and his presidency, and more specifically his foreign policy.

Losing control of either the House of Representatives, the Senate – or both, was considered to be of severe consequences for the current administration. Analysts said that it will impact strongly on US foreign policy, where the President will have to consult with a Democratically controlled Senate and/or House of Representatives in terms of military expenditure in Iraq and Afghanistan.

Since his first term in office George W. Bush jr. has proven himself to be
prone to Texan Cowboy-style foreign policy decisions, often determined by faulty intelligence and neo-conservative arrogance. The final two years of his term of office could indeed prove to be marred by controversies and difficulties as a newly revived Democratic party will aim to counter Republican policies in order to position itself for the next round of Presidential elections. In this way Mr. Bush will have to learn to work with people, and to actually listen to his fellow Americans for a change.


Crocodile tears for ‘Die Groot Krokodil’?
The passing of the former State President, Mr. P.W. Botha, has opened many old wounds in the South African political landscape. For many, P.W. Botha stands out as one of the most brutal rulers in South Africa’s history who defended an autocratic regime to the bitter end. By giving specific honors to Mr. Botha, such as flying flags half-mast and attending the funeral, Mr. Mbeki
is trying to build bridges. Mr. Mbeki has argued that the contribution he
(P.W.) made to finding ways of embarking on change in South Africa should be recognized. Although this may be an important step to take, it should be
noted the P.W. Botha, and those close to him during his rule, still have a lot
to answer for. In this regard it is noted that he disregarded the Truth and Reconciliation Commission, and refused to take any responsibility for actions
of the old regime. In the Afrikaans community many people feel that figures such as him should answer for the deaths of soldiers his government sent to fight in Angola during the 1980s. Although most South Africans will in all likelihood not be shedding Crocodile tears, it should be noted that the
passing of political figures such as P.W. Botha can give one an opportunity to reflect on the challenges the South African nation still faces as it deals with the past while trying to chart a path into the future.

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C O N T E N T S

Summarised Jumuah Bayaan
Question and Answer
Update
Arabic Programme for Ulama
Message from the Ameer

I N F O R M A T I O N

Min. Mahr

 R108.86

Mahr Faatimi

R5,443.01
Zakaat Nisaab R2,177.20

Words of Wisdom

Hadith of the Week

Oppression

Abu Hurairah Radhi-Allâhu
‘anhu reports that Allah's Messenger Sallallâhu 'alayhi wasallam said: "Whoever has oppressed another person concerning his reputation or anything else, he should beg him to forgive him before the Day of Resurrection, when
there will be no money (to compensate for wrong deeds). But, if he has good deeds,
those good deeds will be taken from him according to the oppression which he has done, and if he has no good deeds, the sins of the oppressed
person will be loaded on him." Sahih Al-Bukhari Vol 3: No. 629

Quotation for the Week

The True Ascetic

The True Ascetic abandons the three ‘I’s. He does not say “for me,” “with me,” or “my property.” He must not attribute anything to himself.
Ibn Al-Arabi

 

Point of Reflection

Principled Stand

If you don't stand for something, you will fall for something. African Proverb

Q and A

Question:
I have been made to
understand that once a
person has sufficient wealth
to pay for transportation, bording and lodging in Makkah Mukarramah, qurbani and the expenses incurred during the days of Haj, Haj becomes
fardh, irrespective if he can afford to travel to Medina Munawara or not. Is this
correct ?

Answer:
Haj becomes obligatory on a person once he has that amount of wealth that would suffice for his journey of Haj. (i.e. Transport, accommodation,
food and essential expenses).
You are correct that if a person does not have sufficient funds
for Ziyarah of Madinatul Munawwarah Haj would still be obligatory on him. It should also be understood that for
transport and accommodation
and food if a person can afford the basic or in our case the cheapest package, Haj would be obligatory upon him.

And Allah Ta'aala knows best.
 
1. can a man wear shoes/sandals with stitching
on it ?
1. This will be acceptable.

2. Are men allowed to cover their bodies with a blanket when they spend the night at muzdalifa?

2. Yes. However, care should
be taken that his face and head
is not covered. [Mu'allimul Hujjaaj Pg. 130, 277]

3. What should a man do if
his ihraam becomes soiled or
if he becomes napaak?

3. He will merely replace it with
a clean one, or alternatively he may wash it clean and wear it again. If any impurity has also touched his body then it should
be washed off. Care should be taken that perfumed soap is
not used. If he becomes
Napaak then he is required to make Ghusl.

4. If a man and woman in
ihram hold hands so as not to become separated, is this permissible?
4. Yes.

And Allah Ta'aala knows best.

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Focused Arabic Programme

Jamiatul Ulama and
Jaami`ah Al-`Ulum Al-Islamiyyah
(An Institute of Higher Islamic Learning - Operating Under the Auspices of the Jamiatul Ulama)

Conducted by:
Sheikh, Dr. Najeeb Al-Soodi
Professor of Linguistics,
Univ. of Taiz, Yemen

4 days - (Monday to Thursday) -
3 hours daily (12 hours)

Conversational Arabic and
Arabic vocabulary / terminology
related to Media, Current Affairs,
and International Politics

Dates: 4, 5, 6, 7 December 2006
Times: 9:00AM to 12:00 Noon
Venue: Baitul Hamd,
32 Dolly Rathebe Road, Fordsburg , 2nd floor

Maximum 50 persons –
Please call to confirm your place

For more information please call: 0113738040/011373 8000

Summarized Jumu’ah Bayaan:

The Harvest of the Tongue

Allah says: “No good is there in much of their private conversation, except for those who enjoin charity or that which is right or conciliation between people. And whoever does that seeking the means to the approval of Allah – then We are going to give them a great reward.” (An-Nisaa': 114)
 
Ibn ‘Abbaas Radhi-Allâhu ‘anhu also said: “Achieving the following five matters is more beneficial than owning the best types of horses:
(1) Not involving yourselves in conversations that do not concern you, as there is no guarantee that you would not sin therein;
(2) Not talking about things that do concern you, until you find the proper time; as a person may talk about a matter that does concern them but at the wrong time and therefore produce a bad consequence;
(3) Not arguing with a wise or a foolish person, as the wise person would desert you and the foolish person would humiliate you;
(4) Mentioning your brother, in his absence, with things with which you would wish him to mention you with in your absence - and forgiving him for that which you would wish him to forgive you for;
(5) Performing the actions of one who is certain that he would be rewarded for the good and punished for the bad that he does”.
 
• The tongue is a gift from Allah. This is certainly not why Allah has gifted us with tongues and this is definitely not how gifts are appreciated.
 
• Nowadays, our gatherings are filled with unrestrained conversations that comprise of useless or even harmful talk.
 
• Speech reflects our thoughts and mentality, as well as how morality, or its opposite, is spread through society.
 
• A person must ask himself before saying anything: ‘Is there any need for me to talk?' If there is a need, then it is fine to talk. Otherwise, silence is better because refraining from unnecessary speech is a form of worship. Abdullaah Ibn Mas'ood Radhi-Allâhu ‘anhu said: “I swear by the One besides Whom there is nothing worthy of worship: one's need to imprison their tongue is greater than anything else.”
 
• It is a fact that the majority of those who take the lead in vain talk during sinful gatherings talk so much that one who listens to them comes to realise that they themselves are not aware of what they are saying and that there is no thought-process behind their words.
 
• Rasulullah Sallallâhu 'alayhi wasallam said: “No servants of Allah's belief will be correct until his heart is corrected, and his heart will never be corrected until his tongue is” The first phase of achieving this correctness is for a person to give up that which does not concern them and not to involve themselves in things that they were not asked about.
 
• Islam has dispraised frivolities and idle talk as they are immaterial and evil. In fact, the more a person stays away from them, the higher their rank becomes with Allah. Conversely, the more a person indulges in them, the more their punishment will be with Allah, this is why Rasulullah Sallallâhu 'alayhi wasallam said: “A servant (of Allah) will utter a word for no other reason but to make people laugh, and it would cause him to go down into Hell as far as the distance between the Heavens and the earth; and a person will slip with his tongue more often than he will stumble off his feet”.

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U P D A T E

Hajj
The Lenasia Branch of the Jamiatul Ulama hosted a seminar on Hajj in Masjid-ul-Saliheen on Saturday 4 November 2006 starting from 2:00pm until Asr Adhaan. This was the third in a series of three workshops/seminars hosted by the Jamiatul Ulama over the last month.
 
 
Palestine March
The Palestinian Solidarity Alliance organized a ‘March Against Apartheid Israel’ on Saturday the 4th November 2006.. Ml. Ibrahim Bham of the Jamiatul Ulama was of the speakers who addressed those who attended the march.
 
 
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Message from the Ameer of the Jamiatul Ulama

On Names and their Connotations

Many children have names which were previously unheard of. Many of them sound exotic, being a combination of Arabic and English. When analyzing such names, one may find that some have no meaning at all.

Let us look at the practice of our holy Prophet Sallallâhu 'alayhi wasallam in this regard. He Sallallâhu 'alayhi wasallam instructed his Sahabah to choose good names for their children having good meanings so that one may
feel honoured when calling him by his/her name. It is indeed something that we owe to our children.

Names are like symbols/slogans attached to us. Hence, we should not give the wrong symbol to our children or ourselves. Once a delegation from an Arabian tribe came to the Holy Prophet Sallallâhu ‘alayhi wasallam and he heard them calling one of them Abû Hakam (father of Hakam). The name “Al-Hakam” was not common, as it means "the arbiter." It is derived from the same root as "rule" and "government". Hence, when the Holy Prophet Sallallâhu ‘alayhi wasallam heard this, he advised: "It is God who is the arbiter, and to Him all rule belongs. Why have you called yourself Abû Hakam?" The man said: "It was not so. But when my people are in dispute over something, they come to me and I arbitrate between them. Both parties are happy with my ruling." The Holy Prophet Sallallâhu ‘alayhi wasallam said: "How beautiful!" He then asked him how many children he had. The man said: "I have Shurayh, Abdullah and Muslim. The Holy Prophet Sallallâhu ‘alayhi wasallam asked him who was the eldest and the man informed him that Shurayh was. The Holy Prophet Sallallâhu 'alayhi wasallam said: "Then you are Abû Shurayh."

The first thing to note about this hadîth is that the Holy Prophet Sallallâhu ‘alayhi wasallam took names seriously and wanted his Sahabah to have such names which were good and acceptable. Here, the man was given a
nickname on the basis of his sound judgment. But since Al-Hakam is an attribute of Allâh, giving such a name to a man is discouraged. When the man explained to the Holy Prophet Sallallâhu ‘alayhi wasallam the reason for having been given this nickname, the Holy Prophet Sallallâhu ‘alayhi wasallam commended him. Realizing that the man may feel that it was a name indicating his honourable position, the Holy Prophet Sallallâhu ‘alayhi wasallam asked him about his children and the name of his eldest son. He then replaced his title by the more normal one of calling
him as the father of his eldest son.

We should thus be careful when naming our children. When they grow up, they should be proud to have their name and not opt for other a nickname which corrupts its meaning. After all, we will called by these same names on the Day of Judgment and we all wish to be called by Allah by such a name which is honourable and dignified.

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